Charity or Alms-Giving
English Essay on "Charity or Alms-Giving" - Composition on "Charity or Alms-Giving"
We often hear that man has made very great progress in all spheres of life. As compared with the past, he is, today more civilized, wealthier and happier. All this is quite convicting. But when we see a beggar in rags or an unfed orphan, or a helpless widow, we begin to doubt the justness of our clears to great developments. Why are there still countless people who are living in utter want and misery ? The hardships of, these poor and miserable persons can only be removed if charity becomes common in modern limes. It is a bitter fact that even today a large number of our fellow human beings are without proper food, clothing and shelter.
Religion has made it obligatory for men to help their poor and needy brethren. Those who are well off are clearly told to share. Their possessions with those who are badly off. This would reduce economic disparity between the rich and the poor. To regularize the institution charity, and to ensure its smooth working.educationsight.blogspot.com Islam has imposed Zakat upon its followers. Proper collection and distribution of Zakat will solve the beggar problem in our country to a great extent. Resides this compulsory tax, Islam bids its followers to be charitable. From the humanitarian point of view also, charity has its significance. It is our moral duty to support our less fortunate brethren.
There are many kinds of persons who deserve alms. Foremost among them are widows, orphans, the disabled’ and the old. We can help them in various ways. If we are rich, we can establish orphanages, hospitals, or certain training centers where they would be taught some useful trade. Otherwise, we can always spare a few coins whenever we meet such a wretched being. Shakespeare said that the quality of mercy is doubly blessed. The same can be said about charity. The alms taker is blessed because he is provided with his daily needs. The alms giver is blessed because he will be rewarded in this as well as the world here after. But the purest motives of charity are selfless. The man who gives alms with a view to receiving hundred-fold in the next world, is ignorant of the true worth and significance of charity.
Sometimes, charity is misplaced. That is, we do not distinguish, between those who deserve our help and those who do not. Men women and children who have turned professional beggars are many in number. They are lazy and idle. We do not serve humanity if we spend our money on them. Lusted, we should persuade them to give up begging and adopt some respectable professions. Charity should, therefore, be carefully given. But we must realize that voluntary charity is not the solution to tile problems created by poverty. For that purpose, we must exploit our full resources in an organized manner. The regularization of the institution of Zakat can remove the curses of beggary from our country if we are honest about it. Thus charity will be given in an organized manner and the really deserving people will profit by it.
Religion has made it obligatory for men to help their poor and needy brethren. Those who are well off are clearly told to share. Their possessions with those who are badly off. This would reduce economic disparity between the rich and the poor. To regularize the institution charity, and to ensure its smooth working.educationsight.blogspot.com Islam has imposed Zakat upon its followers. Proper collection and distribution of Zakat will solve the beggar problem in our country to a great extent. Resides this compulsory tax, Islam bids its followers to be charitable. From the humanitarian point of view also, charity has its significance. It is our moral duty to support our less fortunate brethren.
There are many kinds of persons who deserve alms. Foremost among them are widows, orphans, the disabled’ and the old. We can help them in various ways. If we are rich, we can establish orphanages, hospitals, or certain training centers where they would be taught some useful trade. Otherwise, we can always spare a few coins whenever we meet such a wretched being. Shakespeare said that the quality of mercy is doubly blessed. The same can be said about charity. The alms taker is blessed because he is provided with his daily needs. The alms giver is blessed because he will be rewarded in this as well as the world here after. But the purest motives of charity are selfless. The man who gives alms with a view to receiving hundred-fold in the next world, is ignorant of the true worth and significance of charity.
Sometimes, charity is misplaced. That is, we do not distinguish, between those who deserve our help and those who do not. Men women and children who have turned professional beggars are many in number. They are lazy and idle. We do not serve humanity if we spend our money on them. Lusted, we should persuade them to give up begging and adopt some respectable professions. Charity should, therefore, be carefully given. But we must realize that voluntary charity is not the solution to tile problems created by poverty. For that purpose, we must exploit our full resources in an organized manner. The regularization of the institution of Zakat can remove the curses of beggary from our country if we are honest about it. Thus charity will be given in an organized manner and the really deserving people will profit by it.
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